Pos 636 – The Qur’an is the final Book of Divine Guidance.....(2)
Islam, as we have seen,
is the religion of God. It contains the code od life which Allah, the Creator
and the Lord of the Universe, has revealed for the guidance of mankind.
For a proper reconstruction of Life on this planet man needs two kinds of things,
viz.
(a) Innumerable
substances and resources to maintain life and fulfil the materials needs of the
individual and the society, and
(b) Knowledge of the principles of individual and social
behaviour to maintain justice and tranquility in society and culture.
The Lord of the Universe has provided for both these
needs in full measure. To cater to the material needs of man He has provided
nature with all kinds of resources, which lie at the disposal of man, who can make
use of them as he likes.
To provide for his spiritual, social and cultural needs
He raised His Prophets from among humankind and revealed to them the code of
life which can guide man’s steps to the Right Path. The Quran is the final Book of Divine
Guidance, revealed by Allah through His Last Prophet, Muhammad (Peace be upon
him).
Each and every word of this Book is from Allah, the
Creator of the Universe. Qur’an
literally means reading or recitation. Prophet Muhammad (Peace be upon him) did
not receive the whole of it at one strech. Revelations came to him on fragments
from time to time, covering a period of 23 yeras. As soon as he received a
revelation the Prophet used to communicate it to his companions and asked them
not only to learn it by heart – in order to recite it during the prayers – but
also to write it down. (to be continued...
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Pos 635
– The Qur’an is the final Book of Divine Guidance.....(2)
Though the Holy Qur’an was revealed piecemeal, yet the
entire revelation is one organic whole. It is the Word of God, revealed to the
last of the Prophets, Muhammad (Peace be upon him), through the angel Gabriel.
Whenever there was a revelation, the Prophet got it
inserted at its proper place in the text revealed so far. There is indeed perfect
evidence, internal as well as external, that every single, word or verse or
part of a verse, and every chapter that was revealed has been put where it
belonged, by the Prophet himself under Divine guidance. The Arrangement of the Qur’an was thus a part
of the Divine scheme. The Holy Qur’an
itself says: ”Surely on Us devolves the collecting of it and the reciting of it.”
(11xxv: 17). The Holy Qur’an thus
existed in a complete and ordered forms
in the memories of numerous companions in the lifetime of the Holy Prophet, and
had also been reduced to writing on such materials as were available for
writing purposes in those days.
The Holy Qur’an is divided into 114 Chapters, each of
which is called a Surah meaning laterally ”eminence” or ”high degree”. The Chapters are of varying length, the
longest comprising one twelfth of the entire Book. All the Chapters, with the exception of the
last thirty-five, are divided into sections (rukun). Each section dealing
generally with one subject, and the different sections being interrelated to
each other. Each section contains a
number of verses. The total number of
verses is 6,240.
Another important division of the Holy Qur’an relates to
the Makki and Madani surahs. The Holy
Prophet, after he was raised to the status of prophethood, lived at Mecca for
thirteen years. Then he was migrated to
Madinah where he spent the last ten years of his life. Those surahs of the Holy Qur’an which were
revealed before the Hijrah are called Makki Surahs and they are ninety-two in
number, whereas those revealed after Hijrah are called Madani Surahs and are
twenty-two in number. Again there are certain Makki verses in Madani Surahs
and vice versa.
The Qur’an is addressed to the entire humanity,
trancending all barriers and limination of race, region or time. Furthere, it seeks to guide man in all walks
of life, spiritual, temporal, individual and collective. It contain directions for the conduct of the
head of state as well as a simple commonore, of the rich as well as the poor,
for peace as well as for war, for spiritual well-being as for cemmercial and
material prosperity.
The Qur’an seeks, primarily, to develop the personality
of the individual and then shape them into an ideal society, for ushering in an
area when goodness and virtue may flourish and evil and vice eliminated. It declares that every human being will be
personally responsible to his Creator. The method of the Qur’an is that it not
only gives commands, but also tries to educate the people and convince them about the validity
and usefulness of its injunction. That is why the ”lillah” (undeclining reason)
of a command is often given. It appeals
to the reason of man and invites him to exercise his own intellect in order to
understand himself, his station and purpose in life, his conduct with his
fellow-beings and, above al, his relationship with his Sustainer.
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Pos 636 – The Qur’an Adopts Various Ways and
Methods....(3)
The Qur’an adopts various ways and methods for enabling
man to understand the truth. It relates stories and parables and invokes the
testimony of history to show what the right course is, and what doomed the
nations in the past. The Qur’an teaches
man the Attributes of the Divine Being which are manifest from the 99 Names of
the Almighty, such as, the One, the Creator, the Nourisher, the Suatainer, the
Powerful, the Just, the Merciful. Etc.
The Qur’an also points out what the duties of man are with regard to
God, to his fellow-beings and to his own self.
It lays stress on the fact that man has been created to fulfil the
wishes of his Creator and lead his individual and collective life in accordance
with the instructions contained in the Holy Book and as taught by the Holy
Prophet (Peace be upon him).
The dictation and style of the Qur’an are magnificent and
appropriate to this Divine origin. It recitation stirs the spirit and soars the
imaganation of even those who are not well-versed in the niceties of the Arabic
language. Above all, the Qur’an has by
virture of its claim of Divine origin, challenged man to produce, even
unitedly, just a few lines comparable to those of the Qur’an. The challenged has remained unanswered to
this day.
The words of the Qur’an are:
”And if Ye are in doubt concerning that which
We have revealed into Our bondman (Muhammad), then produce a surah of the like
thereof, and call your witnesses beside
Allah if Ye are trurhful” (ii: 23)
What a challenge the
like of which man has never seen and shall never see..! For all thoe who
deny the Qur’an to be the Word of God, this challenge shall, till eternity,
remain as a prepetual source of humiliation anda proof of their ignorance,
prejudice, incompetency and powerlessness.
(Ref: Ser.(9) -
(34) ISSN 0127-1482) Bhg. Agama J.P.M.
1983
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